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Is Atheism A Religion

Atheism: The lack of belief in a god or gods.

1. The atheist position:
What are you talking about? A god? What's that? Eh? Are you drunk? Sounds like you've imagined it!

2. The atheist philosophy:
To silently disbelieve unwarranted, unnecessary & unsubstantiated supernatural claims.

3. The atheist agenda:
To passively not believe all unsubstantiated claims for god or gods.

4. The atheist belief system:
The belief that whomever promotes claims for the existence of god or gods should substantiate those claims.

5. The atheist activist agenda:
To converse with whomever promotes supernatural fables as true and persuade them to simply admit there is no legitimate reason to promote unsubstantiated conjecture as fact. And that those of us too honest to do so, do not vomit projectile ectoplasm while our heads spin around.
Please Note:
Discourse associated with no.5 may only be achieved where the atheist makes points to illustrate how facets of faith have been misjudged.
The religiously indoctrinated often intuit the points made in such debates to be a set of commandments or principles in which the atheist believes (has faith).
This is not so.

I'll attempt to illustrate...
Debater A has a doctrine of instructions, commandments etc; a seemingly cohesive structure of concepts from which to argue her doctrine's position.
Debater B has no doctrine and so the debate may only proceed by way of presentation of each concept raised in Debater A's doctrine.
As the debate moves forward each point in the Debater A's doctrine is countered by Debater B (Whether or not these are won or conceded by either side, a posit of similar validity is made.) and by the end of the debate each point of doctrine has two explanations, the original doctrinal explanation presented by Debater A and the new alternative explanations to the doctrinal concepts presented by Debater B.
Debater A is confused as to why there even are alternatives, why her 'beloved' doctrine has not won hands-down; "it's the work of a god after all". Undeterred, however, she moves on to debate with Debater C, who also has no doctrine.
This time, when the debate was over, Debater A noticed the concepts offered as alternatives to the key points of her doctrine were almost exactly same set of concepts offered by Debater B. Debater A concludes "Debaters B and C must be following a doctrine of their own! My doctrine details that Good-guy-gramps has a supernatural archenemy with sneaky and bad, naughty, naughty ways; their apparently cohesive doctrine must be an Evil product thereof! Oooooh Spooky!"
Because doctrine has temporarily1 inhibited Debater A's reasoning capacities, she has failed to notice...
1. Doctrines remain unchanging so the same arguments will be repeatedly offered in opposition to doctrinal concepts, in every debate.
2. Many of the concepts for which her doctrine makes claims have actual, verifiable, real-world answers, which wholly differ from doctrinal claims and which cannot be overlooked as alternatives to doctrinal claims because they are facts.
3. All doctrines makes a set of claims. In any debate the set of responses countering those doctrinal claims will be perceived, by those taught to perceive everything via a religious framework, as a cohesive doctrine, structured similarly to their own doctrine's religious framework, but this is an illusion born of circumstance.
4. In the absence of a religious doctrine to set a framework, the set of concepts presented to counter that religious framework are not perceived of as a "set" but are merely an unconnected subset of all known concepts/data/knowledge.
Only when perceived through religiously tainted eyes do a subset of concepts look like a religion.
The religionists misapprehension "atheism is a religion" is born solely of the presence of their own religious framework.

For the rational it's clear, when a more reasonable description of atheism might be the ultimate absence religion, any person describing atheism as a religion, may only be viewed as having an agenda which necessitates such dishonesty, so the question here is...
Is the religionists disability of reasoning on this point, in and of itself, clear enough evidence of the terribly insidious influence over followers' honesty and thereby wider society these spurious tomes have?
You can probably guess what I think.

1 If Debater A were to accept that "immortal soul" is not fact but pretence she would be able to recover full reasoning capacities.

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